"A widow should be long suffering until death, self-restrained and chaste.
A virtuous wife who remains chaste when her husband has died goes to heaven.
A woman who is unfaithful to her husband is reborn in the womb of a jackal."
Chapter 5, verse 156-161
Dharamshastras
I found the setting mouthwatering. In spite of the abjectly horrible situation of the shunned widows, I repeatedly asked myself “could a location be more beautific?” I kept thinking what I would give to close my eyes and find myself (as me, Lee Paris, a free American woman) sitting under that house sized tree, feeling the warm breezes blow through my clothing, the sounds of the rain, all of it.
In her interviews the director, Deepa Mehta, tells how she had the setting created with exactly this in mind. She wished to convey “the beauty of the world and the despair within it.”
Naïve as I am, I was surprised (and impressed) to find out that much of what I was seeing was in fact a set created in a river town in Sri Lanka. Imagine, the statue of the lion by the river is made of Styrofoam! Thank goodness the tree is real or I think I would have been shattered.
What else? The dirty blue and green lighting, the unobtrusive photography, the music, all so beautiful in juxtaposition to the theme at hand.
This made me think about how many places exist in our world that are of such magnificence and yet contain within them unspeakable pain and suffering. It brought up questions (that I have asked myself before) such as “Would I rather be in love and homeless in Manhattan or lonely on a serene island in the Bahamas?” “Would I rather be sick in a large expensive ugly house that I owned or sick in a studio room that I rent surrounded by my favorite colors and creations?”
For days after the second viewing of ‘Water’ the weight of oppression has filled my mind. Oppression of so many kinds. The list is endless: Commercially processed animals, the mentally and physically disabled , war veterans seeking help, the entire universe surrounding the Katrina horror, the medically uninsured, abused children, the sex trade, small businesses paying gangs and mafiosos, homeless people, victims of violence, the innocent incarcerated, the politically oppressed, North Koreans, earthquake and tsunami survivors, the endlessly hungry, the starving, the countless widows in current day India who still “live a marginal existence at best.”

